MANQABAT HUZOOR GAUSE AZAM

MANQABAT HUZOOR GAUSE AZAM{SARKAR TAAJUSHSHARIAH}

Sehzade AALAHAZRAT Janasheen e Huzoor Mufti-e-Azam Huzoor Taajushshariah Hazrat Allama Mufti Mohammad AKHTER Raza Khan Qibla:

YA GHOUS AL-MADAD

Peer-o ke Aap Peer heh, Ya Ghous al-Madad

Ahle Safa ke meer heh, Ya Ghous al-Madad

Ranjo alam Kaseer heh, Ya Ghous al-Madad

Hum aajozo aseer heh, Ya Ghous al-Madad

Hum kayse jee rahe heh, ye tum se kya kahe

Hum heh alam ke teer, Ya Ghous al-Madad

Tere nazar se pherdo, sare alam ke teer

Kya ye alam ke teer heh, Ya Ghous al-Madad

Tere hi hath laaj hai, Ya Peer-e Dastageer

Hum tere Dastageer heh, Ya Ghous al-Madad

Kis dil se ho bayanee, bedade zaalima

Zaleem bare shareer heh, Ya Ghous al-Madad

Ahle Safa ne paaie, tumse rahe safa

Sab tumse mustaneer heh, Ya Ghous al-Madad

Sadqa Rasool-e Paak ka, jholi mein daaldo

Hum Qadri Fakeer heh, Ya Ghous al-Madad

Dil ki sunaa-e Akhter, dil ki zaban mein

Kehte yeh behtaneer heh, Ya Ghous al-Madad

Qaul (Quotation) of huzoor Gaus Pak

IRSHADAAT E HAZRAT SHAIKH ABDUL QADIR JEELANI RAZIALLAHO TA'LLA ANHO

1. Zalim Apne Zulm Se Mazloom Ki Duniya Kharab Karta Hai Aur Apni Aakhirat.
2. Wo Insan kitna Bad Naseeb hai jis ke Dil Mein Jandaron par rahem karne ki aadat nahi.
3. Jis Amal (Ibadat,Riyazat,Neki)Mein Tujhe Halawat Na Mile,Yun Samajh ke tu ne use Kiya hi Nahi.
4. Behtareen Amal Logon ko Dena Hai,Logon Se Lena Nahin Hai.
5. Bad Gumani Tamam Faaidon ke Raaste Band Kar Deti Hai.
6. Tamam Acchaiyon Ka Majmooa Ilm Seekhna,Amal Karna,Aur Doosron Ko Sikhana Hai.
7. Tere Sab Se Bade Dushman Tere Bure Hamnasheen Hai.
8. Tu Nafs Ki Tamanna Poori Karne Me Mashgool hai.Aur Nafs Tujhe Barbaad Karne me.
9. Khuda Ke Dushmano Ko Khush Rakhna Aqal Wa Danish Se Dur Hai.
10. Apni Musibat ko Chhupao ALLAH TA'ALA ki Qurbat Naseeb Hogi.
11. Fitna Hai Wo Rozi Jis Par Shukr na ho,Aur Wo Tangi Jis Par Sabr Na Ho.
12. Momin Apne Ahle o Ayal Ko ALLAH Per Chodta Hai Aur Munafiq Zar o Maal Par.
13. Aqal Mand Pehle Qalb Se Mashwara Karta Hai Phir Zaban Se Bolta Hai.
14. Jo ALLAH TA'ALA Se Aashna Huwa.Us Ne Khalq e Khuda Ke Saath Tawazo Ka Bartaw Kiya.

Proof of kissing thumbs when hearing the name of holy prophet

Once, the Holy Prophet (sallal
laahu alaihi wasallam) entered
the Masjid and sat down near a
pillar. Hazrat Abu Bakr Siddique
(radi Allahu anhu) was seated
beside him. Hazrat Bilal (radi
Allahu anhu) then stood up and
commenced with the Azaan.
When he said: "Ash hadu Ana
Muhammadur Rasoolullah",
Hazrat Abu Bakr Siddique (radi
Allahu anhu) placed both the
thumb nails on to his eyes and
said "Qurratu Aini bika Ya
Rasoolallah" (Ya Rasoolallah! You
are the coolness of my eyes).
When Hazrat Bilal (radi Allahu
anhu) completed the Azaan, the
Holy Prophet (sallal laahu alaihi
wasallam) said, "O Abu Bakr!
Whosoever does like you have
done, Almighty Allah will forgive
all his sins." (Tafseer Roohul
Bayaan)
7. Sayyiduna Imam Hassan (radi
Allahu anhu) said, "Whosoever
hears the Mu'azzin say 'Ash Hadu
Ana Muhammadur Rasoolullah'
and says, 'Marhaba bi Habibi' and
'Quratu Aini Muhammad bin
Abdullah' and then kisses both
thumbs and keeps it on his eyes,
then he will never become blind
and his eyes will never be
sore." (Maqaaside Husna)

HAZRAT IBRAHEEM ADHAM A.S

One day a Sufi saint Ibrahim Adham was passing through the bazaar in the city of Basra when he was surrounded by people who said to him: "O Ibrahim! Allah (SWT) has stated in the Noble Qur'an that: "Call on Me; I will answer your (Prayer)"; we call upon Allah (SWT)but our prayer is notanswered.
Ibrahim Adham said:"The reason is because your hearts have died due to tenthings so that your supplications have no sincerity as your hearts are not pure and free of contamination."
They asked: "What are those ten issues?" Ibrahim Adham replied:
01: First and foremost you have accepted Allah (SWT)but have not repaid His claim.
02: You have recited the Noble Qur'an buthave not practiced it.
03: You profess your love of the Holy Prophet of Islam (saw), but are opposed to his Household (A.S)
H04: You claim to have enmity with Shaitan (Satan) but in practice you are in agreement with him.
05: You say that you are fond of heaven but in order to enterheaven you have notdone anything.
06: You said that you were afraid of the Hell Fire, but have thrown your bodies in to it.
07: You were busy slandering and criticizing people but were ignorant ofyour own shortcomings and faults.
08: You said that you didn't like the world but are greedily following it.
09: You confess to the reality of death but don't prepare yourself for it.
10: You have buried the dead but haven'ttaken a lesson or guidance from it.
These are the 10 practices (Ten Reasons) which cause prayers to remain unanswered.

GAIR MUQALLIDO K NAAM KI HAQEEQAT

Bismillahir Rehmanir Raheem 

GHAIR–MUQALLID FIRQON KE NAAM KI HAQEEQAT: 

Hindustan ki Taareekh me Angrezon ke Daur se pehle Ahl-e-Qur'an wa Ahl-e- Hadees, ye dono Alfaz Ahl-e-Sunnat Wal Jama't (Hanafi, Shaafa’I, Hanbali, Maaliki) ke 2 Ilmi Tibqon par istemal hotey the.. Aur Aaj bhi yehi Alfaaz hote hain. 

1. Ahl-e-Qur'an: se asal muraad Huffaaz wa Mufassireen ki Jama’t hai.
2. Ahl-e-Hadees: se asal muraad Hazraate Muhaddiseen ki Jama’t hai. 

Aur waqt ke sath Ye dono Alfaaz Qur’an wa Ahaadees ka Dars dene walon ke liye iste’mal hone lagey. Ya’ni Un Hazraat ke liye iste’maal hone lagey Jo Qur’an wa Ahaadees ke HAAFIZ hain aur inka DARS dete hain. Har Aam Aadmi ke liye ye Lafz iste’maal nahi hote the. 

Aur Aaj ka Firqa-e-Jadeed Naam Nihaad Ahl-e-Hadees, Haqeeqi Ahl-e- Hadees Nahi hain. Na to inka Rishta kisi Muhaddis se judta hai Na ye Ahaadees ke Haafiz hain. 

Haqeeqat to Ye hai ke Is firqa-e-Jadeed Naam Nihaad Ahl-e-Hadees ke maanne wale log to Tark-e-Taqleed (Taqleed ko chhor) kar ke Apne Aap ko Naam Nihaad Ahle-Hadees se Jod liya hai. 

(Aap logon ko Aksar ye sunne me aata hoga ke Ghair-Muqallid kehta hai ke Main bhi Pehle Hanafi tha, Ab TAQLEED chhor kar Ahl-e-Hadees ban gaya hu waghera). Aur phir logon me SHOR machaate hain ke Ye to HAQEEQI Ahl-e- Hadees hain Chaahe Usey Qur’an ya Hadees ka ek Lafz bhi padhna na aata ho (Anpadh hone ki wajah se). 

Inke haan! Shart bas yehi hai ke bas TAQLEED chhoro aur (Naam Nihaad) MUHADDIS ban jao aur Ulema’-e-Deen ko JAHANNAMI kaho. Phir Ahl-e-Qur'an, Jama'tul Muslimeen ke log bhi hain. Aur aise bohat saare Ghair-Muqallid firqe’ hain Jo Apne Naam ka iste’maal kar ke Logon ko Gumraah karne ki Saazishein rachte hain. 

3. Jama'tul Muslimeen: se asal muraad Musalmano ki jama't hai Jisme har Kalimah go shamil hai. 

Jab Angrezon ka daur Hindustan me aaya tab yun hua ke.. Jo La-Mazhab Munkareen-e-Hadees the Unko Ahl-e-Qur'an kaha jaane laga aur Jo La-Mazhab, Munkareen-e-Fiqh aur NAFS-PARAST the, Unko Ahl-e-Hadees kaha jaane laga jabke Asal me toh inka amal Ahl-e-Hadis Nafsi ka hai kyonke Ye NAFS ke mutabiq wali Ahaadees per amal karte hain aur NAFS ke khilaf wali Ahaadees ko SHAHEED karte hain. 

Aur Jama’tul Muslimeen, Ghurba’ Ahl-e- Hadees ek aur ghair-Muqallid firqe’ se pada hua ek firqa’ hai Jo Khud ko Muslim samajhta hai aur baqyon ko Ghair-Muslim. 

1. Ahl-e-Qur'an: Ye asal me toh Ahadis ke hi munkar hain. Kehte hain Ahadees ki kitabein, Nabi (Sallallahu Alaihi Wa Sallam) ki wafat ke 200 saal ba'd likhi gayi hain, isliye in par aitmad Nahi. 

[Surah Ahzab:21] me Rasoolullah (Sallallahu Alaihi Wa Sallam) ki zindagi ko Qayamat tak tamam Insano ke liye Behtareen Namuna qarar diya hai. 

Ab bechare Ek toh hain Ghair Muqallid oopar se Ahadees ke Munkar to Nabi (Sallallahu Alaihi Wa Sallam) ki Mubarak Zindagi kaise ma'loom karengey.? Becharon ka Amal Qur’an per bhi nahi ho raha hai. 

Waise Meri mulaqaat 2 Ghair Muqallid firqon se hui hai Ek toh Ahl-e-Hadis aur Doosre Jama'tul Muslimeen. Naam Nihaad Ahl-e-Qur’an se to Kabhi aamna-saamna nahi hua hai. To Mai In do firqe’ (Naam Nihaad Ahl-e- Hadees wa Jama’tul Muslimeen) ke dhoke Aap ke saamne rakhne ki koshish karta hu. 

2. Jama'tul Muslimeen: Ye log Hadees pesh karte hain [Bukhari wa Muslim] ke hawale se Huzaifa (raz.) se marvi, Hadees ka maf’hoom hai: “Jamatul Muslimeen aur iske Imam ko lazim pakad lo aur Tamam firqe (Ahle Hadis, Ahle Quran, Shia, Qadyani, Hanafi, Shafi'i, Maliki etc.) se alag ho jao.” 

Aur ek Hadees Haakim ke hawale se bhi pesh karte hain Mafhoom hadis hai ke: “...Jisne apne aap ko Jamatul Muslimeen se alag kar liya goya usne apne Galey se Islam ka patta utaar diya.” Ya’ni Is firqe’ se Jo bhi ab tak Nahi Judey hue hain (Ahl-e-Hadees, Hanafi, Shaafa’I, Hanbali waghera) goya Wo Sab ke Sab MUSHRIK hain. (Na’oozu billah) 

Firqae Ahl-e-Hadees ki tarah Ye bhi apne ilawa kisi ko Musalman nahi jaantey. Abhi decide nahi kiya hai ke Mazaaheb-e-SALAF ke maanne walon ko BID’ATI kahein ya MUSHRIK. Inme ba’z kehte hain TAQLEED Shirk hai aur ba’z BID’AT. 

Algharz, Jab ke asal me Hadees ka maf'hoom hai: “Agar Musalmano ki koi Jama't aur inka Imam ho to Usko lazim pakad lo aur Musalmano ki koi jama't na ho to tamam firqon se alag ho kar Jungle me chale jao yahan tak ke wahin par maut aa jaye.” 

Ye log Tamam Hadees ke lafz ka Urdu me Tarjumah karte hain sivaye lafz “Jama’tul Muslimeen” ke.. Jabke Jamatul Muslimeen se murad Musalmano ki kisi bhi muttahid Jama't ko lazim pakadne ka hai. 

Hafiz Ibne Hajar (rah.) [Fatahul Baari] me likhte hain: “Imam se murad Khalifa ya Ameerul Mu'mineen hai. Isi tarah hadees me Firqon se muraad wo tamam firqe hain jo Ahle Sunnat se hatey hue hain.” 

Mullah Ali Qari Hanafi (rah.) Likhte hain ke: “Tamam firqo se alag ho jao ya’ni Un Gumrah firqon se Jo Ahle Sunnat wal Jama't ke tareeqe ke khilaf hain.” (Mirqat 10/10) 

Aur Qur’an wa Hadees ke maahir Ulema’ ka Qur'an wa Hadees ki roshni me is par ittefaq hai ke Hanafi, Shafia'i, Maliki, Hanbali Haqeeqi Ahle Sunnat hain. Harmeen Shareefain me bhi in 4 Mazaheb ke ilawa kisi aur firqe’ ka Musallah nahi hua. Ahl-e-Hadees Naam ka koi Musallah maujood hi na tha kyonke Is firqe’ ka Wujood to ANGREZON ke daur me aaya. Aur jab Saudi Arabia me NAJADI Hukumat Qayem hui toh, Un logon ne 3 Musallon ko wahan se nikaal diya. Per ab bhi wahan Ahle Sunnat, Hanablah ka Musallah baqi hai. 

3. Ahl-e-Hadis: Ab La Mazhab, Ahl-e-Hadees bhi Jama'tul Muslimeen se peeche nahi hain. Inko Jahan kahin bhi Ahl-e- Hadees lafz mil jaye Chaahe Qur’an wa Ahaadees se ho ya phir Ulema’-e-Deen ke Aqwaal se ho Usey SEENE se laga lete hain aur har tarah se Logon ko dhoka dete hue is Lafz ‘Ahl-e-Hadees’ ko Apne se Jod lete hain Jabke Unhein Ye Khoob pata hai ke ya to Unhone Ya unke Waalid ne ya Daada ne Tark-e-Taqleed karke firqa Ahle-Hadees se apna rishta qayem kiya hai. Is tarah Rishta jodne se kya koi Haqeeqi Ahl-e-Hadis ho jayega.? 

Agar koi Khud ko Musalman kahta hai aur Shirk karta hai to, Kya Wo Musalman baaqi rahega.? Hargiz nahi. Naam se Kuch nahi hota hai balke Sab kuch Amal se hota hai. 

Ye log ARABIYON ko Dhoka dene ke liye Khud ko SALAFI kehlaate hain kyonke ARABIYON ke paas Ahl-e- Hadees ka lafz iste’maal karega to Pakra jo Jaayega kyonke Wo to Ahl-e- hadees Lafz ke Saheeh Matlab wa Ma’ne se achhi tarah waaqif hote hain. 

SALAF ke Mazaheb ke Munkareen hain aur in MAZAAHEB ko 72 Jahannami Firqon me shumaar karne waale JAAHIL Khud ko SALAFI kehalwaate dekh Ta’jjub hota hai. Inko Na to SHIYON se Koi Baer hai na QADYANIO se. Bas Hanafiyon ko hi Gumraah sabit karna inka MEHBOOB Mashghala’ ban gaya hai. Isiliye to Inke Mullaon ki likhi 98% Kitabein AHNAAF ke khilaaf hain. 

Kuch Naam Nihaad, Ahl-e-Hadees kehte hain ke Imam Abu Haneefah (rah.) bhi Ghair Muqallid the aur Hum bhi Ghair Muqallid hain, Kuch kehte hain ke Imam Bukhari wa Muslim (rah.) etc. Ahl-e-Hadis the aur Hum bhi Ahl-e- Hadis hain. 

Aur kuch kehte hain ke Sahaba raz., Taba'een waghera Salaf the, Hum bhi Salafi hain. 

Aur Kuch kehte hain ke Hum to sirf Muhammad (Sallallahu Alaihi Wa Sallam) ki ittiba' karte hain, isliye Hum Muhammadi hain. 

Is firqe ne toh itne Naam chun kar apne oopar chuspa kar liye hain ke koi kam Aql, Jaahil, ye Naam sun kar Tark-e- Taqlid karne tayyaar ho jayega. Aur kuch Ghair Muqallideen Ahadees se ye sabit karne ki Koshish karte hain ke fala' fala' Sahabi Ahl-e-Hadees the. 

Aur kuch Ghair Muqallid, Qur'an se sabit karne ki koshish kartey hain. kehte hain ke hamari Jama't ka naam fala' jagah Hadees me aaya hai fala' jagah Qur'an me aaya hai fala' Muhaddis wa Aalim ne zikr kiya hai aur humey Firqa- e-Najiyah me shumaar kiya hai. Ye mahaz ek dhoka hai. Jab ke Ye sab Haqeeqi Ahl-e-Hadeeson ke liye hai Na ke Nafs-Paraston ke liye. 

Kabhi Aimma-e-Araba’ ke Mazaheb ki Taqleed karne waalo ne aisa Lafzon ka Khel Nahi khela hai.. 

4. Ye Sab kuch bilkul aisa hi hai Jaisa ke Mirza Ghulam AHMED QADYANI Mal’oon ka apna Naam AHMED Qur'an se kam Aql logon ko dikha kar Nabuwwat ka da'wa karna.. 

Sun lo! Ahl-e-Hadees, Jama'tul Muslimeen, Ahl-e-Qur'an aur Ahmedi, Naam Qur'an wa Ahadees me dikhaane se kya ye tamam firqe Haqq par ho jayengey.? Ye to 4 firqe’ hain phir Firqa’-e-Naajiyah to Ek hi hai.? 

Aye Ghair Muqallido! Apne firqe ka naam Qur'an wa Ahadis se dikhane se Tum Ahle Sunnat Wal Jama't me shumar nahi ho jaogey na Tum Firqa-e-Najiyah me shumaar ho jaogey.. Balke Tumhara Aqidah wa Amal durust hona chahiye. 

Allah ta'la Jama't ke naam dekh kar humey Jannat ya jahannum me Nahi daaqil karega balke hamare A'maal dekh kar.. 

(Wallaahu Aa’lam bis Sawaab)

DAROOD E TUNJINA TION WITH ENGLISH TRANSLATION

DAROOD E TAAJ WITH ENGLISH TRANSLATION

SALAAT UL QADR WITH ENLISH TRANSLATION

DAROOD E TUNAJINA WITH ENGLISH TRANSLATION

DAROOD E EBRAHIMI WITH ENGLISH TRANSLATION

Darood Gausia with english translation

Qaul of hazrat ali a.s

“Rizq k peeche apna emaan kharab na karo ,,
kyon k Rizq insan ko ese talaash karta hai jese Marney Wale
ko Maut”
 Hazrat ali a.s


Aise shaks se bacho k jab tum us se baat karo to wo tumhe Pareshan kar de aur jab wo tum se baat kare to tumhe ghamgeen kar de
-Hazrat Ali As-

” Usay apna koi RAAZ na batao jis ka koi RAAZ tumharay paas na ho.”
Hazrat Imam Ali Ibn e Abi Talib As

Tum Kisi Ko Chaho Or Woh Tumain Thukra Day To Yah Us Ke Bad Nasibi Hai. Or
Us K Bad tum us ko Zabardasti Apnana Chaho To Yah Tumheray Nafs Ki Zillat
Hai.
Hazrat ali a.s

“Ikhtiar, Taqat Aur Dolat Milne Par Logg
Badaltay Nahi, Balkay Be-Naqab Hote Hain.”
“Hazrat Ali (A.S)”
Moula Khush Rakhay Yali Madad Kehny walon ko.
Or Koi Gum na day sway game Hussain (A.S) k.

18 GOLDEN WORDS OF Hazrat ALI(A.S)

18 GOLDEN WORDS OF Hazrat ALI(A.S)

3 chizon ka Ahtraam kro:
Ustaad
Waaldain
Buzurg
3 ko sath rakho:
Sachaai
Emaan
Naiki
3 chizon ko yaad rakho:
Ahsaan
Nasehat
Maut
3 chizon k ley laro:
Watan
Izat
Haq
3 chizon pe qaabu rakho:
Zubaan
Ghussa
Nafs
3 chizon s bacho:
Buraai
Chughli
Hasad

Importance of Juma’ah

Importance of Juma’ah

By Sheikh Amin Abu Anas
The Friday prayer (Juma’ah Salat) is very important for each Muslim, male and female,
because it is their weekly Salat and it is a blessing that Allah bestowed on the people of
Muhammad (SAW).
The chosen one (SAW) has said, “Whoever makes an ablution, and makes it well, then
comes to the Masjid on Friday for Juma’ah, and listens to the Khutbah attentively and
keeps silent, his minor sins between that Friday and the following Friday will be forgiven,
with the addition of three more days. But,he who touches pebbles (during the Salat or
Khutbah) has caused an interruption.” It is clear from this that one should listen
attentively to the Imam during the Khutbah, and not play with anything, such as a watch,
prayer beads, or anything else, or you will lose your reward.
The Prophet (SAW) said, “The five daily prayers, and praying one Friday prayer and the
next, and the fasting of Ramadan, result inthe expiation of the sins committed between
them, so long as major sins are avoided.” Thisdoes not, however, mean that the Muslims
should come to the Masjid only on Fridays, neglecting it at other times. This does not
mean either that Muslims should indulge in sins at will, thinking that they will be
forgiven anyhow.
“If a man takes a bath on Friday, or purifies himself as much as he can with ablution, oils
his hair, applies whatever perfume (or oil) available in his house, sets forth to the Masjid,
and does not separate two people (to make space for himself), offers Salat that is
prescribed for him, remains silent when the Imam speaks, his minor sins between that
Friday and the following will be forgiven,” the Prophet (SAW) has said. It is Sunnah to oil
the head and beard, put on perfume, and pay attention during the Khutbah.
The Prophet (saw) also said, “The best day on which the sun has ever risen is Friday; on
that day, Adam was created, he was admitted to Paradise, and he was expelled from
there.” He has also said, “Among the best ofyour days is Friday. On that day, invoke
blessings on me frequently, for your blessings are presented to me.” Rasul-Allah (SAW)
said, “The Sun does not rise nor set on a day that is better than Friday, and there is no
creature that is not scared of Friday except for humans and jinns.” They are afraid
because Judgment Day will be on a Friday.
Narrated Abu Hurairah: The Prophet (SAW) said, “There is a time on Friday at which a
Muslim, while he is offering Salat and is supplicating, will be granted whatever he is
asking for.” He indicated with his hands that this period of time is very short, the
duration kept unknown to induce Muslims to worship throughout Friday.
In a Hadith, it is said that “On Fridays, angels will be sent to the doors of the Masjid to
write down the names of the people who enter the Masjid. When the Imam goes to the
pulpit, they close their books, put down their pens, and start asking each other: ‘what has
kept so and so from coming to Juma’ah?’ They then pray: ‘Oh Allah, if so and so is
misguided, please guide him, and ifhe is sick, please cure him, and if he is needy, please
enrich him.’” This should encourage us to go early to the Masjid on Friday for salat.
All of us go early to the marketplace to trade. Why then do we not do the same with
Friday prayers, which benefit our salvation and help us to attain paradise? Abu Talib AlMacci said, “The first innovation (bida’ah) inIslam was not going early to the Masjid on
Fridays.” Ghazali adds, “Why doMuslims not feel ashamed that the Jews and Christians
go early for worship on Saturdays and Sundays?”
The Prophet (SAW) said, “If you go to Juma’ah salat and try to sit close to the Imam, then
you would be of the people of paradise. If you come late for Juma’ah, then you will be
delayed from entering paradise, although you are from its dwellers.” He forbade people
from going over worshippers’ shoulders when trying to reach the front rows; and forbade
us from interrupting prayers in any form. He also asked us to sit in the front-most rows
to show the intention of sincerity, the needfor knowledge, and show humility for Allah
who forbade us from sitting in the back, because its usually meant for boys and women.
Rasul-Allah (SAW) forbade Muslims from talking to each other during the Khutbah. If
your neighbor is talking, you are not even allowed to him ask to keep quiet. Bukhari
narrates: “If you ask your friend to ‘listen’ to the Khutbah, you will lose your reward.”
Not taking part in Juma’ah salat without a legitimate excuse is a signof hypocrisy. Allah
will harden the person’s heart and will close it from all goodness, and then it will not have
any mercy and will not accept any guidance. Allah’s Messenger (SAW)said, “I wanted to
leave a man in my place to lead Juma’ah salat, so I can go and burn down the houses of
those who did not come for salat, because this would be easier on them than hellfire.”
It is very rewarding to read Surat Al-Kahf on Fridays before the salat. The Prophet (SAW)
said, “Whoever reads Surat Al-Kahf on Fridays, there will be a bright light to shine for
him between the two Fridays.”